tag:blogger.com,1999:blog-20173285.post1718778524474106478..comments2024-03-28T21:21:02.777-04:00Comments on Divrei Chaim: shabbos devarim - chazonChaim B.http://www.blogger.com/profile/02231811394447584320noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-20173285.post-41128550017759837872011-08-09T20:45:34.301-04:002011-08-09T20:45:34.301-04:00I very advisedly used the word "kehilla"...I very advisedly used the word "kehilla". Rav Bechhoffer ties the morah d'asrah to the needs and character of a particular kehilla, not a physical location. Had the Cracower kehilla been displaced en masse and reestablished itself elsewhere, they would have taken the Rama's psokim with them. However, individuals and particularly their descendents, would have to adopt the local psokim of their new environs.<br /><br />Of course, in the post-war re-diaspora, this gets into lo sisgod'do, two batei dinim in a city, and all the other tzoros that the Masaich will save us from bkarov.great unknownnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-15100633137743350152011-08-09T15:21:46.826-04:002011-08-09T15:21:46.826-04:00By your logic, for example, the German community s...By your logic, for example, the German community should have no obligation to follow their minhagim once they transplanted to Washington Heights since the "asra" has changed. I don't think that is correct.Chaim B.https://www.blogger.com/profile/02231811394447584320noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-63011954315136134982011-08-07T13:22:13.191-04:002011-08-07T13:22:13.191-04:00re 1: It can be argued that it is not a din in kav...re 1: It can be argued that it is not a din in kavod harav but rather a din in the asrah, i.e., the kehillah. See the linked analysis by Rav YG Bechhoffer. Therefore, the dissolution of the kehillah ends any continuity of the the din morah d'asrah.great unknownnoreply@blogger.com