tag:blogger.com,1999:blog-20173285.post3201172109388294266..comments2024-03-25T09:43:27.402-04:00Comments on Divrei Chaim: cheit haeigel, mishkan and the order of the parshiyos in sefer shmosChaim B.http://www.blogger.com/profile/02231811394447584320noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-20173285.post-86710144772760123912007-03-08T17:26:00.000-05:002007-03-08T17:26:00.000-05:00The problem is that in Devarim 9:19 Moshe says he ...The problem is that in Devarim 9:19 Moshe says he prayed 40 days and nights . When then did the Shemot 33:6 happen? When did Moshe take his tent outside? See Pirkei Derabbi Eliezer 46 and the Radal note 13 . See shemot 33:7 in Aderet Elyahu for the Gra's final opinion.David Guttmannhttps://www.blogger.com/profile/07668302013143561290noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-62524632229254383902007-03-08T14:42:00.000-05:002007-03-08T14:42:00.000-05:00If I recall correctly there is an argument if Mosh...If I recall correctly there is an argument if Moshe went up twice or three times. Rashi holds 3 times and that somehow forces him to make the order not chronological. I will check it out tonight and get back. There is Pirkei de rabbi eliezer, the Radal quoting the Gra on the correct reading of the seder olam.David Guttmannhttps://www.blogger.com/profile/07668302013143561290noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-64433851546822335092007-03-08T11:26:00.000-05:002007-03-08T11:26:00.000-05:00One issue that may be related is when the command ...One issue that may be related is when the command of Shabbos appears - in one version it is before Mishkan, in one version afterwards. Maybe more on that next week...Chaim B.https://www.blogger.com/profile/02231811394447584320noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-62082919722763361252007-03-08T11:07:00.000-05:002007-03-08T11:07:00.000-05:00The break in the Mishkan parshiyos, I think, was n...<I>The break in the Mishkan parshiyos, I think, was necessary to reflect two different roles of the Mishkan: one the one hand, the ideal thematic relationship of Mishkan with the process of Redemption, on the other hand, the reality of events as they transpired, which led to a lesser fulfillment of that aspiration.</I><BR/><BR/>I wonder if this dichotomy is reflected at all in textual (or ordinal) changes between the two versions.Josh M.https://www.blogger.com/profile/14414532577328945154noreply@blogger.com