tag:blogger.com,1999:blog-20173285.post3584233919745516388..comments2024-03-25T09:43:27.402-04:00Comments on Divrei Chaim: geirus of yisurim and the missing sin of Yisa(s)charChaim B.http://www.blogger.com/profile/02231811394447584320noreply@blogger.comBlogger6125tag:blogger.com,1999:blog-20173285.post-79110698374176879482011-08-12T01:17:44.536-04:002011-08-12T01:17:44.536-04:00In short, the hitherto unending aveilus is gufa th...In short, the hitherto unending aveilus is gufa the tanchumin.bnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-26902908735760975222011-08-12T01:16:27.047-04:002011-08-12T01:16:27.047-04:00Apropos the second idea, it's been pointed out...Apropos the second idea, it's been pointed out that the seven weeks of nechama are not, we hope, like those of nichum aveilim, where the aveil just has to deal with it and get used to the loss. The Nichum here is the anticipation of the rebuilding of the Mikdash. The reason we should feel tanchumin is because of our aveilus- like Yakov on Yosef. Only because Yosef was still alive was Yakov not able to get over his absence.bnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-84120816683221356422011-08-11T15:49:16.461-04:002011-08-11T15:49:16.461-04:00of course we can understand that
Yis(s)achar, unde...of course we can understand that<br />Yis(s)achar, understood as the set of Torah scholars/teachers, be bound (=830 years), inasmuch as <br />the 3rd temple sees ha'aretz <br />"malah...deah es Hashem...*" <br />(Yeshayahu 11:9)--every Joe/Jew will himself know what's to know & then some...but because Yissachar so critically helped hold the gap prior to shlishi, his name will testify to the final fire from heaven, to both fires, the rishon & the acharon...the 2 (audible) sins can also = sas, to be <br />happy**-- the old-order rabbis in olam haba, who bound together held the gap, will rejoice at the vast liquidity...<br /><br />*let the 1st phrase be of Yissachar, <br />the 2nd, "kamayim layam m'chasim", of Zevulin ("l'chof yamim yishkone", bereishis 49:13), as per the partnership of these 2 tribes<br />**"ushavtem mayim b'sason mima'anei hayeshua"(Yeshayahu 12:3)Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-35421389846290014602011-08-10T05:11:39.149-04:002011-08-10T05:11:39.149-04:00a gishmake post. thanks.a gishmake post. thanks.Reuven Chaim Kleinhttps://www.blogger.com/profile/05836805247888732019noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-9026616977443948892011-08-10T04:35:02.533-04:002011-08-10T04:35:02.533-04:00aren't the feelings of lack, of
duress & w...aren't the feelings of lack, of<br />duress & weakening, that are due to the fast itself, to be coupled with the losses of tisha b'av, without resort to "emotional" kinos?<br />& shouldn't any kinos, to the extent they're used, arouse our<br />sense of guilt, rather than our<br />sense of victimization? (we weren't<br />struck at random by invaders;<br />Hashem considered the hits, if not the hitters, just & warranted)Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-14314731615017962422011-08-10T00:15:26.571-04:002011-08-10T00:15:26.571-04:00just as He can strong-arm the other
(mitzrayim) to...just as He can strong-arm the other<br />(mitzrayim) to send us packing, so<br />may He strong-arm us (invasion/ <br />churban) to send us packing...<br /><br />but, after geulah, how will the gematria of Yis(s)achar allude to beis shlishi? or, as Yaacov said,<br />"roveitz bein hamishpsayim"(49:14),<br />Yis(s)achar is bounded, limited to two dated temples, while the 3rd temple will last unboundedly? or maybe by pronouncing the 2nd sin, an allusion is made to aish (though that be shin), the 2nd fire-from-shamayim (of beis shlishi, like that of the 1st)?<br /><br />bytheway, maybe aug. 4's post wasn't so "random"-- the central<br />word therein? "galus", at center<br />of center section 3...(or is it the word "morning"?)Anonymousnoreply@blogger.com