tag:blogger.com,1999:blog-20173285.post4017566995542220465..comments2024-03-28T21:21:02.777-04:00Comments on Divrei Chaim: b'toch ha'yam ba'yabashaChaim B.http://www.blogger.com/profile/02231811394447584320noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-20173285.post-62812139215108616072021-04-03T16:48:05.618-04:002021-04-03T16:48:05.618-04:00so why does Rashi delay his comment?
at 2:23, wit...so why does Rashi delay his comment?<br /><br />at 2:23, with Paro newly dead, the klal is newly hopeful to catch a break. a natural (material) opening in circumstances hardly calls for prayer, any groan will do, if needed at all.<br /><br />at the yam, there is no natural opening for bettering the situation-- time for a well-crafted cry...alonzo maccabihttps://www.blogger.com/profile/18381573124258826451noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-29283910418294244732021-04-03T16:26:28.664-04:002021-04-03T16:26:28.664-04:00-- "'dayeinu.'"
'enough'...-- "'dayeinu.'"<br /><br />'enough' had He not continued to 14:22 from :21, owing to a change of heart (Rashi, 14:19a, din*); the decision of Dayan haEmes would suffice.<br /><br />*the end of pasuk 14:21, when dry land appears >before< the water splits, betrays confusion in the Divine Mind, hinting at a Conceivable, late hour cessation of Mercy.<br /><br /><br />-- "craftsman".<br /><br />seems an oblique interpretation from Tiferes Shlomo, since Hashem is the "raw material" that we would manipulate by the craft/tool of prayer, not "teva". moreover it's at "2:23" that bnei Yisrael are physical craftsmen, shaping clay into bricks and bricks into storehouses, per the posthumous will of the Egyptian king.<br /><br />the "lesson" is that "[w]e control the world around us" when we put Hashem in charge; "raging" materialism controls us, whenever a Paro rules.alonzo maccabihttps://www.blogger.com/profile/18381573124258826451noreply@blogger.com