tag:blogger.com,1999:blog-20173285.post6008520857040322647..comments2024-03-28T21:21:02.777-04:00Comments on Divrei Chaim: mikra kodeshChaim B.http://www.blogger.com/profile/02231811394447584320noreply@blogger.comBlogger7125tag:blogger.com,1999:blog-20173285.post-6732485001458975252012-05-07T12:48:12.270-04:002012-05-07T12:48:12.270-04:00Found it. Its not 132 but seif 12 of Siman 131.Found it. Its not 132 but seif 12 of Siman 131.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-60739772803662905872012-05-07T11:10:37.208-04:002012-05-07T11:10:37.208-04:00Sorry, I can't find the Chayei Adam. 132 is th...Sorry, I can't find the Chayei Adam. 132 is the first siman in Hilchos Taanis? If so, what seif katan?<br /><br />If you could assist me, that would be great!Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-80256871813154551222012-05-04T09:52:47.534-04:002012-05-04T09:52:47.534-04:00Where did he find חדש on Pesah? Nearly all matzah ...Where did he find חדש on Pesah? Nearly all matzah products are ישן nowadays so it would be difficult to follow this practice until after the holiday.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-84685211833271674762012-05-03T21:28:15.857-04:002012-05-03T21:28:15.857-04:00>>> Eating blood is something all people ...>>> Eating blood is something all people find repulsive<br /><br />maybe the earliest generations were bloodthirsty, a trait needed to<br />drain the life out of 7 nations-- hence the fourfold chizuk from 12:23-25...<br /><br />what then is "the right kavanah" by blood? how does innate revulsion<br />demonstrably yield to "the desire to fulfill the lav"?<br /><br />{blood tastes of iron; no iron may be used for the mizbeach; but blood is poured on the mizbeach! <br />further reason to prohibit eating blood-- that we shouldn't come to a sense of iron on the altar[?]}Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-4517201408532371262012-05-03T19:16:39.513-04:002012-05-03T19:16:39.513-04:00>>>need one rouse himself to desire blood...>>>need one rouse himself to desire blood<br /><br />Rambam in Shmoneh Perakim (ch 6) distinguishes between mitzvos sichli'os, which one should not have any yetzer ha'ra to do, and mitzvos that we would have no inkling of if not for the Torah, which we have a yetzer ha'ra for but work to overcome. Eating blood is something all people find repulsive and falls into the first category.<br /><br />>>>There is a similar concept in Succah<br /><br />Sukkah is a mitzvas aseh and requires kavanah like all mitzvos aseh. The chiddush of the GR"A / Rabeinu Tam is that even a lav requires awareness of the reason for the mitzvah.chaim b.noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-74419550955712389512012-05-03T10:28:47.999-04:002012-05-03T10:28:47.999-04:00There is a similar concept in Succah, regarding wh...There is a similar concept in Succah, regarding why we celebrate it in the fall as opposed to Nissan. I think it's the Tur, although maybe it is someone else, who says that it is to show that it is for the mitzvah, not just hanging out in the nice weather...sbnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-8609412131934251512012-05-03T04:54:33.253-04:002012-05-03T04:54:33.253-04:00"minhag" of the GR"A? what of the ..."minhag" of the GR"A? what of the spontaneous<br />reach for new grain (a reach til 16 Nissan frustratingly withheld)?<br />if the highly deliberate Rabbi inwardly preferred stale Cheerios@ to chadash, did his 'active demonstration' undo that motive/benefit during lawful waiting, in the eyes of G-d?<br /><br />need one rouse himself to desire blood, to fully win the lav (Dev. 12:23) mentioned in Makkos 3:15? or is it enough that he somehow <br />"demonstrate" raw hunger at the sight of it?Anonymousnoreply@blogger.com