tag:blogger.com,1999:blog-20173285.post6008921391084896119..comments2024-03-25T09:43:27.402-04:00Comments on Divrei Chaim: selling an eved ivri to another ownerChaim B.http://www.blogger.com/profile/02231811394447584320noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-20173285.post-7101862807485565202014-02-02T17:26:30.366-05:002014-02-02T17:26:30.366-05:00You are saying what sounds to me like a big chiddu...You are saying what sounds to me like a big chiddush as if it was a davar pashut -- I assume shifchus is not the same as ishus. An owner has the option to do yiud, and according to one view the money he uses to buy the shifcha may count as kesef kiddushin in retrospect, but that does not mean what he is doing is kiddushin. He is buying a slave, plain and simple, and the girl's father is selling her into slavery. (from Chaim)Ariella's bloghttps://www.blogger.com/profile/09409352047101582583noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-12906017337851066522014-01-31T13:41:14.351-05:002014-01-31T13:41:14.351-05:00You're right. A father cannot sell his daught...You're right. A father cannot sell his daughter. That's why her metziah does not belong to her "buyer." All he can do is transfer to someone else the rights that entitle him to her maaseh yadayim, and even that only with a kinyan that has a din of kesef kiddushin al tnai.<br /><br />Do you have something in mind?Eliezer Eisenberghttps://www.blogger.com/profile/16036989084122930226noreply@blogger.com