tag:blogger.com,1999:blog-20173285.post6559836091008149100..comments2024-03-25T09:43:27.402-04:00Comments on Divrei Chaim: tefilah and emunah that all is for the best -- a contradiction in terms?Chaim B.http://www.blogger.com/profile/02231811394447584320noreply@blogger.comBlogger8125tag:blogger.com,1999:blog-20173285.post-91459204260554811602017-11-13T08:51:17.366-05:002017-11-13T08:51:17.366-05:002- answer could be that lgabai rivka hkbh wants an...2- answer could be that lgabai rivka hkbh wants and cherishes her tefilos. But lgabai yitzchok who was bmidas gevura and emotionless like, went against and mas msgaber on it - vayetar- entreated and put emotions into it. With that the tefilos were mekabelYybturnerhttps://www.blogger.com/profile/12475392082466169051noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-55483675810389001462012-12-07T05:05:35.504-05:002012-12-07T05:05:35.504-05:00Hello Everybody,
My name is Mrs. Monica Roland. I...Hello Everybody,<br /><br />My name is Mrs. Monica Roland. I live in UK London and i am a happy woman today? and i told my self that any lender that rescue my family from our poor situation, i will refer any person that is looking for loan to him, he gave me happiness to me and my family, i was in need of a loan of $250,000.00 to start my life all over as i am a single mother with 3 kids I met this honest and GOD fearing man loan lender that help me with a loan of $250,000.00 U.S. Dollar, he is a GOD fearing man, if you are in need of loan and you will pay back the loan please contact him tell him that is Mrs. Monica Roland that refer you to him. Contact Mr. James Bone via email: (bestloansfinance02@gmail.com)<br />Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-35971151281298367492012-11-21T11:24:58.278-05:002012-11-21T11:24:58.278-05:00maybe i wasn't being so clear. there's nev...maybe i wasn't being so clear. there's never a mention of a word such as "please" or the like in shmone esrei -- נא, בבקשה, אנו מתחננים, וכוליDanielhttps://www.blogger.com/profile/04703845596227974473noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-67803839877275228612012-11-21T10:39:15.294-05:002012-11-21T10:39:15.294-05:00חננו סלח לנו ראה בענינו ... are all lashon tzivui...חננו סלח לנו ראה בענינו ... are all lashon tzivui.Danielhttps://www.blogger.com/profile/04703845596227974473noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-6289885581273045412012-11-20T19:43:32.410-05:002012-11-20T19:43:32.410-05:00>>>there's hardly a single sentence o...>>>there's hardly a single sentence of request in שמונה עשרה<br /><br />I beg to differ -- every single bracha is a request. Chaneinu...de'ah. Slach lanu. Re'eh b'anyeibu. Bareich aleinu. Refainu... etc. etc.Chaim B.https://www.blogger.com/profile/02231811394447584320noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-39829990074757649112012-11-19T15:57:39.537-05:002012-11-19T15:57:39.537-05:002. My thoughts on תפלה that atleast resolve some o...2. My thoughts on תפלה that atleast resolve some of the issues raised for me: תפלה is not requesting (there's hardly a single sentence of request in שמונה עשרה!!), it's asserting definition/judgment` of what one believes reality ought to be, should be. You MUST have an opinion to be mispallel, to voice your opinion. חלילה לך מעשות כדבר הזה. if after expressing oneself שמים still chooses it's own path, then כל מה דעביד רחמנא לטב עביד. I further expanded the thought on my own blog fyi if you want to search there -- i try not to spam other people's blogs with links.<br />Danielhttps://www.blogger.com/profile/04703845596227974473noreply@blogger.comtag:blogger.com,1999:blog-20173285.post-38140226221357824212012-11-17T20:47:20.038-05:002012-11-17T20:47:20.038-05:00..."living according to structure" mean......"living according to structure" means that if no one ever<br />begs for Mercy, the world would self-destruct<br /><br />yes Yitzchak may seem to play it tough, to daven "only for his<br />wife without regard for his own feelings", to proceed to the<br />akeidah "with no questions asked", however--<br /><br />when does the wiggle room of Mercy enter creation? when does<br />something deviate from Elokim's command, & get away with it?<br />after "aitz pri", 1:11, we find of course mere "aitz" in 1:12,<br />& we're clued back to this switch by "atzei ha'olah", 22:6,<br />as it becomes merely "ha'eitzim" in 22:7 (when in fact Yitzchak<br />DOES ask a question: "ayei ha'seh l'olah?"); what was supposed to be fruity became woody in 1:11-12, such that wood<br />that was supposed to be na'ar-topped can become <br />seh/a'yil-topped, such that Yitzchak, a progenitor of the people of the covenant, might be spared (& that same people<br />being the reason the world endures, we see what was said at first: without Mercy amid pure Din {in Yitzchak's case in<br />particular}, Destruction to the ends of the earth...)Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-20173285.post-44797706025779881192012-11-16T02:37:20.239-05:002012-11-16T02:37:20.239-05:00>>> 2. How then do we square...?
"...>>> 2. How then do we square...?<br /><br />"the acceptance of the situation" corresponds to<br />the original intent for creation, a world of pure din; once that intent was modified, bdei<br />eved, to include rachamim, then tefilah, a plea for mercy, became the l'chatchila norm for those living according to structure... (and so it is for 3., in a world where mercy is critical, that everyone may well need a bracha [not a prayer, but a bracha, from Lavan and Besuel {or from Lavan & Rivkah's mother?}] from whomever he/she can get it!)<br /><br />Anonymousnoreply@blogger.com