Kesubos 2 explains that if the wedding date arrives and for some reason of
ones a postponement is necessary, the
ba’al is still obligated to support his wife with
mezonos from the original date onward. The Divrei Yezechkel poses the following chakira: is this obligation of
mezonos because we create a legal fiction of the marriage having occurred, or is this a separate chiyuv of
mezonos above and beyond that which applies in a normal wedding case?
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