The Ohr Sameiach and Rogatchover add a halachic dimension to
the point. They quote the view of the Shi’ilitos
who says that tnai kaful is only necessary when there is an agreement directly
between party A and party B. However, where
one of the parties is acting through a shliach, even without tnai kaful, any
condition that is not met voids the shlichus and m’meila voids the agreement. At first the Bnei Reuvain and Gad thought
that Moshe was acting as G-d’s agent, so to speak, and they therefore addressed
Moshe as an independent actor, as “adoni Moshe.” However, when Moshe made a tnai kaful, they
realized that Moshe was not simply an agent, because agreement with an agent doesn't require tnai kaful. It was as if Shechina m’daberes
m’toch grono, G-d was speaking through Moshe, and their agreement was being made
directly with G-d. Therefore, they
rephrased their consent to “es asher dibeir Hashem.”
Technical details aside, Ralbag sees a moral lesson in the
fact that Moshe framed the agreement in the formal terms of tnai kaful and did
not just seal the deal with a handshake.
Unless terms and conditions are spelled out up front, parties can wind
up disagreeing later as to what was meant; each side may think the other is in
the wrong – even if that other side being questioned is Moshe Rabeinu. Sure, we would give him the benefit if the
doubt, but the greatness of Moshe is that he leaves no doubt.
2) Rashi writes that sheivet Levi participated in the war
against Midyan. The GR”A, however, had a
different girsa in the Sifri and opines that Levi did not participate. You could try to reconcile the two positions
by saying they did not participate directly in battle but still contributed to
the war effort. We once discussed the Rogatchover’s
sevara that the battle against Midyan was an act of nekamah and did not fall
into the formal halachic category of milachama, with all is various rules. This may be the point of the machlokes. Sheivet Levi did not participate in milchama
(Rambam, end of Hil Shemita), but this may not have been a milchama.
4) If anyone does not know about the Shmira Project, please check out their website http://shmiraproject.com/ It's wonderful to say tehillim or learn or do mitzvos in the zechus of our soldiers in general, but the shmira project goes a step further and will pair you with a specific person in whose zechus you can learn, daven, do mitzvos.
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