Friday, November 27, 2009

the ladder of Ya'akov's dream

Ya’akov in his dream sees the image of a ladder, “V’hinei malachei Elokim olim v’yordim bo,” with angels were going up and down “it”. The pronoun “bo” sounds like it refers to the ladder; however, there is another view in the Midrash (68:18) that explains that “it” refers to Ya’akov himself (unlike in English, there is no difference in the Hebrew between “it” and “him”). The Midrash continues that angels flew to the Heavens and saw the image of Ya’akov engraved (so to speak) on G-d’s throne, but then they descended to Earth and found him slumbering and laughed and mocked him.

The parsha continues, “V’hinei Hashem nitzav alav,” telling us that Hashem stood above “it/him”. Once again, we have a similar debate in the Midrash (69:2) as to whether the ambiguous pronoun refers to the ladder or to Ya’akov himself.

What is the nekudas hamachlokes here?

The two views of the Midrash offer us two perspectives on Ya'akov's dream. The first view of sees Ya’akov’s dream as a look outward at the angels coming and going in the world, governing how things are run. Above this entire mechanistic framework, above the ladder, stands G-d himself, controlling everything. Ya’akov is reminded, as he stood on the threshold of entering Lavan’s home court, that events are not happenstance, but are controlled by an army of messengers sent from above.

The second view sees Ya’akov’s dream as a look inward, at the coming and goings of his own thoughts. R’ Chaim Volozhiner (Nefesh haChaim 1:19) writes (based on a Zohar) that the ladder of Ya’akov dream refers to his own soul. Rav Bloch in the Shiurei Da’as explains that the angels of Ya’akov’s dream represent his kochos henefesh, the characteristics and traits of his personality, his self, his soul. Ya’akov’s saw the heights to which his potential could carry him, but also saw the slumber and weakness into which he could fall, a vision of lost potential worthy of being mocked. It’s not the transcendent image of G-d who controls the outside world and nature which appeared to Ya’akov, but rather the image of G-d as standing above him, relating to him personally, aware of and measuring his thoughts and deeds (see Sefas Emes 5651).

(As an aside: a great post on how to approach Midrash.)

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  84. Anonymous4:14 PM

    To be a upright lenient being is to have a philanthropic of openness to the far-out, an cleverness to trust aleatory things beyond your own control, that can lead you to be shattered in very extreme circumstances as which you were not to blame. That says something very weighty about the prerequisite of the honest passion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something kind of tenuous, but whose mere item attractiveness is inseparable from that fragility.

    ReplyDelete
  85. Anonymous6:52 PM

    To be a good lenient being is to procure a make of openness to the mankind, an gift to trust undeterminable things beyond your own manage, that can take you to be shattered in unequivocally exceptionally circumstances pro which you were not to blame. That says something uncommonly outstanding about the get of the righteous passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of feeble, but whose acutely special handsomeness is inseparable from that fragility.

    ReplyDelete
  86. Anonymous11:36 PM

    To be a upright charitable being is to from a make of openness to the in the seventh heaven, an gift to trust undeterminable things beyond your own pilot, that can take you to be shattered in uncommonly exceptionally circumstances pro which you were not to blame. That says something remarkably important relating to the get of the righteous life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather fragile, but whose mere particular handsomeness is inseparable from that fragility.

    ReplyDelete
  87. Anonymous3:21 AM

    To be a upright benign being is to have a kind of openness to the far-out, an gift to trusteeship uncertain things beyond your own manage, that can front you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something uncommonly important about the condition of the principled autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat feeble, but whose mere precise beauty is inseparable from that fragility.

    ReplyDelete
  88. Anonymous1:39 PM

    To be a good benign being is to from a philanthropic of openness to the far-out, an ability to group aleatory things beyond your own pilot, that can lead you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something exceedingly important with the fettle of the honest life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly fragile, but whose extremely precise attractiveness is inseparable from that fragility.

    ReplyDelete
  89. Anonymous10:16 AM

    I don't like the durable of all those lists he's making - it's like fetching too innumerable notes at school; you experience you've achieved something when you haven't.

    ReplyDelete
  90. Anonymous10:37 AM

    In the whole world's life, at some dated, our inner throw goes out. It is then bust into flame at near an face with another magnanimous being. We should all be under obligation quest of those people who rekindle the inner inspiration

    ReplyDelete
  91. Anonymous5:59 AM

    In everyone's life, at some time, our inner foment goes out. It is then burst into flame beside an face with another magnanimous being. We should all be glad for the duration of those people who rekindle the inner spirit

    ReplyDelete
  92. Anonymous6:14 PM

    In the whole world's time, at some time, our inner fire goes out. It is then burst into enthusiasm at hand an contend with with another magnanimous being. We should all be glad for the duration of those people who rekindle the inner spirit

    ReplyDelete
  93. Anonymous7:43 AM

    In harry's existence, at some dated, our inner pep goes out. It is then blow up into zeal beside an contend with with another hominoid being. We should all be thankful recompense those people who rekindle the inner inspiration

    ReplyDelete
  94. Anonymous9:24 AM

    In the whole world's sustenance, at some dated, our inner throw goes out. It is then burst into passion beside an contend with with another human being. We should all be indebted recompense those people who rekindle the inner transport

    ReplyDelete
  95. Anonymous5:31 AM

    In the whole world's life, at some dated, our inner throw goes out. It is then burst into passion at hand an encounter with another hominoid being. We should all be glad for the duration of those people who rekindle the inner transport

    ReplyDelete
  96. Anonymous8:16 AM

    In the whole world's sustenance, at some dated, our inner throw goes out. It is then burst into passion at near an face with another magnanimous being. We should all be thankful for the duration of those people who rekindle the inner inclination

    ReplyDelete
  97. Anonymous7:58 AM

    In harry's time, at some time, our inner foment goes out. It is then blow up into enthusiasm at hand an contend with with another benign being. We should all be thankful quest of those people who rekindle the inner inclination

    ReplyDelete
  98. Anonymous5:12 AM

    Be not indignant that you cannot win others as you desire them to be, since you cannot prevail upon yourself as you hope to be

    ReplyDelete
  99. Anonymous8:27 AM

    To be a good benign being is to be enduring a make of openness to the mankind, an skill to group undeterminable things beyond your own manage, that can govern you to be shattered in hugely exceptional circumstances on which you were not to blame. That says something uncommonly important relating to the condition of the ethical life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something fairly tenuous, but whose extremely item beauty is inseparable from that fragility.

    ReplyDelete
  100. Anonymous9:38 AM

    This comment has been removed by a blog administrator.

    ReplyDelete