Chasam Sofer (Derashos, 5699) writes that 7 Adar should be one of the
happiest days of the year. It was on
this day that Moshe presented a completed a sefer Torah to sheivet
Levi and the rest of Klal Yisrael came to
him to complain: Why should Levi be privileged with a sefer Torah – is Torah
not ours as well? “Lo nasan Hashem
lachem lev lada’as v’eynayim liros v’oznayim lishmo’a ad hayom ha’zeh” (Devarim
29:3) – this expression of love for Torah showed that Klal Yisrael finally had achieved the greatness that
Moshe had been trying to inculcate in them for 40 years (see Rashi ibid.) Moshe later says on this day of 7 Adar, “I am
120 years old today.” (Devarim 31:2) Moshe is not telling us that it's his birthday so we know when to bake a cake and send presents. Rashi comments, “Today my days and years
have become complete,” meaning, explains the Chasam Sofer, that Moshe was
saying that on this day his life's goal had finally come to fruition. Mission accomplished! 7 Adar should have been consecrated for all future generation as a day of simchas Torah and kabbalas haTorah.
The only problem is that you can’t live on in this world
once your mission is completed. 7 Adar
therefore also had to be the day of Moshe’s passing.
What do you do when a chasunah and r”l a funeral
coincide? The gemara in Kesubos 4 (see the sugya for details) tells us that the aveilus takes precedence and only after the week of shiva is over is sheva brachos observed. Klal Yisrael sat shiva for Moshe
Rabeinu and the outpouring of love for Torah of 7 Adar had to take a back burner for a week -- until 14 Adar. The keviyus of that day as a special holiday of kabbalas haTorah did indeed take place, albeit generations later. “Hadar kiblu’hu b’ymei
Achashveirosh” – in the
time of Mordechai and Esther the Torah was re-accepted and the simcha of that original kabbalah of Torah that was the culmination of Moshe's life finally had its Yom Yov.
On a different note: a post on megillah from my wife.
On a different note: a post on megillah from my wife.
Love this Vort.
ReplyDeleteThank you.
>>> Why should Levi be privileged with a sefer Torah - is Torah not ours
ReplyDeleteas well?
(said a righteous rogue clearly dizzy with drink*,)
'from this we see how the Yisraelim -- wishing to be Levites -- are no
better than the Levite Korach was when wishing to be Priest**!
but that is not all, O gallery, no, that is not all:
having heard from Korach, Moshe fell on his face***;
having heard from the Klal, he died...'
* dizzy too from having wildly imagined that pasuk 29:3 would
precede pasuk 31:9!
** Bamidbar 16:10
*** Bamidbar 16:4