Even in camp, where someone may rush in from the ballfield
to catch a mincha, I wonder whether or not it might be better to miss minyan
and take the time to change. Who says that
tefilah b’tzibur outweighs tefilah dressed appropriately? I haven’t looked it up, but at
least off the cuff it doesn’t strike me as an absurd question.
Even if you personally don’t care if you come to daven looking like a shlump, it sets a certain tone in a minyan when enough people do it. It makes a statement: “We’re not formal here – sit back and relax, make yourself comfortable…” My parents told me recently of a shul in their neighborhood where people come in (I am talking about the room used for davening, not the lobby) on Shabbos carrying coffee cups, pushing strollers, etc. They feel at home; they are as comfortable in shul as they are in the privacy of their living room or lounging at Starbucks. I don’t know about you, but “Da lifnei mi atah omeid,” doesn’t sound to me like we are supposed to feel all that comfortable.
The problem, of course, is that blog posts on the topic will
change nothing. Matzah min es mino –
people who treat davening a certain way will go to daven with other people who
treat davening the same way, creating a spiral that reinforces itself. Those who agree with this post most likely do
not come to daven in shorts and a T-shirt and most likely daven in places where
such a thing would be an aberration; those who disagree probably think I’m a
fanatic (which may be true anyway…) The
question is how to change the culture once certain norms become
institutionalized. I have no idea of the answer.
We're coming up to the three weeks, the time to mourn churban habayis. Does anyone think it would be appropriate the show up to the mikdash wearing shorts and a T-shirt, sipping a coffee? Of course not. So why treat the mikdash me'at in our communities any differently?
We're coming up to the three weeks, the time to mourn churban habayis. Does anyone think it would be appropriate the show up to the mikdash wearing shorts and a T-shirt, sipping a coffee? Of course not. So why treat the mikdash me'at in our communities any differently?
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