Sometimes we see people who are really suffering
but somehow they never lose hope and never stop davening. Where does that strength come from? The Beis
Ya’akov writes that when Hashem wanadiants to help a person, Hashem gives them the
strength not to despair; Hashem inspires a person to turn to Him. I think I’ve posted the Mei HaShiloach
before: “terem nikra’u ani e’eneh” means that even before we start davening,
Hashem responds to us by giving us the desire and strength to daven.
Bnei Yisrael thought they were the lowest of the
low. There was no point to listen to
Moshe because whatever he said, it wasn’t going to make a difference. Hashem therefore taught Moshe this parsha
about their yichus. Hashem reminded Bnei
Yisrael that slavery did not define who they were – what defined who they were
was their yichus to the Shivtei K-h, the greatest of the great. Hashem restored their belief in themselves, gave
them hope, and as a result they were able to believe in the possibility of
redemption and daven to make it happen.
Friday, January 16, 2015
the strength to have hope
Right after Moshe told Hashem that even Bnei
Yisrael were not listening to him, the Torah takes what seems like a detour from
the story of yetzi’as Mitzrayim into a discussion of the yichus of the shevatim
and their families (6:14-27). What is
this discussion of lineage doing here?
Rashi has an answer, but I wanted to share a classic Ishbitzer.
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Which is the obverse of Reb Chayim Shmuelevitz's vort: וימת יוסף וכל אחיו וכל הדור ההוא. As long as the Jews saw the first generation, their yichus, nobody could enslave them. It was only after that generation was gone and forgotten that ויקם מלך חדש
ReplyDeleteMethinks that you owe us an definition of the penultimate word, second line, second paragraph. Could it possibly be a combination of "wants" and "radiates"? OCY wants to know.
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