The Sochotchover makes a guarantee: any Jew who has a true “teshukah,”a thirst and desire for G-d, will not end up in gehenom. That desire will carry them out of there.
The Shem m'Shmuel uses his father's yesod to answer Ramban's question on Rashi in our parsha. In Parshas Mishpatim, after the giving of the aseres
hadibbros, Moshe was told by Hashem that he is going to send an angel to guide
Bnei Yisrael (23:2). Moshe goes back up
the mountain for forty days, and at the end of those forty days we have the
events in our parsha, the making of the eigel and the destruction of the
luchos.
Hashem again promises to send an
angel (33:2), but this time, as Rashi explains the pasuk, Moshe objects, “Im ain
panech holchim al ta’aleinu mi’zeh,” you, G-d, need to personally attend to
us. If you are sending an angel, don’t
bother, as that’s not good enough.
Ramban asks: how does Rashi’s reading here makes any sense? In Parshas Mishpatim, before Bnei Yisrael
made the eigel, Moshe didn’t speak up or object when G-d promised to send an
angel. Now, after Bnei Yisrael did wrong, after Moshe had to plead
with G-d just to spare their lives, now he voices his objection to an angel and
makes demands for more?! Moshe is certainly not in a good position to bargain here!
Maybe this is not a good mashal, but I'll try anyway. In many if not most jobs these days there is an annual
performance review. I want you to
imagine a guy who has been a slacker the whole year, who barely kept pace with
his colleagues, who is the worst producer on the team.
The boss asks him, “So what are your performance goals for
the upcoming year?”
“I want to become the CEO.”
The boss nearly falls out of his chair laughing, but then he
sees that this guy is serious. The guy really no longer wants to be the slacker –
he genuinely wants to make something of himself.
Who would you rather have on your team – the guy who racked
up the best numbers last year, but is content to stay at that level and coast,
or the guy who, even if he hasn’t done it in the past, is hungry to make
something of himself now?
The difference, explains the Shem m'Shmuel, between the
promise of an angel that Hashem made in Parshas Mishpatim and the promise he
made now after cheit ha’eigel boils down to one pasuk: “Va’yishma ha’am es ha’davar
ha’ra ha’zeh va’yisabalu.” (33:5) Klal
Yisrael heard that Hashem was angry and would only be sending an angel and they
mourned over the loss of the presence of the Shechina (Rashi). Klal Yisrael had been on the highest of high
levels, they had just received the aseres hadibbros, but at that time they had
no problem with being led by a malach. They were happy with where they were. Now, even though they were on the lowest of
lows, having just done cheit ha’eigel, the news of the malach, the news of the loss of the Shechina, bothered them. They yearned to reconnect with G-d. It doesn’t matter where you are
holding, even if it is in gehenom mamseh – what matters is where you want to be holding.
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